As I have said before, I was most excited about the Israel
portion of the WIHL trip. Why, you may ask? Well Israel was both fascinating,
and informative, and has changed my entire perspective on many different
levels. First of all, my entire reading of the Old Testament has been utterly
and drastically changed. To attempt to synthesize for you the new fascination I
have found for the cultural geographical strategy of the Old Testament in terms
of the positioning of the tribes in Israel in respect to water and land
resources, the tactics of Christ in spreading the Gospel through his placement
(later on in life) by the Sea of Galilee, the impact of the Beatitudes after
standing on the mountain where Christ most likely delivered His message and
seeing in reality the metaphors he used (across the water you saw the city on a
hill whose light cannot be hidden, seeing the salt storing house that he was
referencing when he spoke on salt losing its saltiness, etc.) I have been
deeply enriched by the teaching of Jack, our guide and professor for the Israel
portion of the trip, and empowered to approach the Bible in a completely
different manner than I once did. Secondly, being in an area that is so very
broken, lively, sad, warm-hearted, and provocative was different from anything
I have experienced before. I say it better in some of my other blog posts about
the struggle I felt between the façade of happy touristy Israel found in
Jerusalem, and the enmity-enmeshed Israel of the West Bank and Bethlehem. I
don’t know how to express in a moving way, here, the powerful response this
dichotomy evoked from within me. Again, look to some of my other posts to read
about the issues surrounding the Holy Sepulcher, the Western Wall, the Church
of the Nativity, etc. What I want to write now is an experience I had in
Bethlehem a few weeks ago.
While
in Israel we were allotted one free day with which we could do what we pleased.
Some went to the holocaust museum, some shopped in the Old City, some went to
the garden tomb, others rested, some (I think) even went to Tel Aviv, but I and
three friends (Melanie Williams, Danny Aguilar, and Nick) decided to go to
Bethlehem.
We
woke up early, grabbed our passports, and ran out to catch the number 21 bus
that would take us to the checkpoint outside of Bethlehem. It was extremely
fortuitous that at the precise moment when we reached the bus stop below Joppa
Gate (one of the entry ways into the Old City) we saw the number 21 bus waiting
for us. These buses don’t have schedules and normally wait at a stop until they
have a full load of passengers. Sometimes you are waiting at a bus stop for
about 15-30min before the bus will actually come (from what I’ve heard). But
for us, we got on the bus, paid our fare, and with two other passengers, began
our short ride to Bethlehem. About 20-30min later we were ushered off of the
bus by our driver. We were a little confused at first, but I soon realized that
we had reached the checkpoint and therefore the final stop on this bus. We got
out, went into the checkpoint area (which, because it was a Muslim Holy Day,
Friday, was nearly deserted) and were waived lazily through by a woman in
uniform. “Go through here, out door, and to left” were the only instructions we
were given. No need to check our passports since we were coming from Israel and
were obviously American. We walked through the metal rotator, and went out the
door and turned left. Right as we walked outside I saw my friend Andrew Shadid
with whom I had planned this trip with via email and facebook. This was perfect
since I had tried calling him only to find that the phone I had refused to
connect to his. We were originally meant to meet him in front of the checkpoint
and walk through with him, but since I couldn’t call Andrew we just walked on
through and hoped we would find him. Which we did! Yeah! After saying hello and
giving introductions he proceeded to take us on a walk around the wall in
Bethlehem, showing us some of the protest wall graffiti. It was powerful to see
the height of the walls, the menacing teeth of the barbed wire, and the looming
presence of the guard towers placed every couple hundred feet. From what I’ve
heard (and in some places seen) the wall around Bethlehem is especially high,
almost 8 meters, aka 26ft (the Berlin wall was only 4 meters/13ft high). Some
people are born, live, and die without ever being given permission to leave the
confines of the city. The reason they cannot leave is because they must apply
for a permit to leave through the checkpoint. Some people must apply months in
advance in order to get an eight-hour permit to visit a doctor in Jerusalem.
Hundreds of women are forced to give birth at checkpoints (which results in
high mother-infant mortality rates) because they don’t have the proper permits
to go through. We walked through a series of metal-bar constructed dividers
(like a cattle chute) where Andrew told us people are forced to stand back to
back and shoulder to shoulder as they wait to go through the checkpoint. There
were even bars that had been bent just enough to allow a thin person to slip
through to the front of the line in order to escape a long, sweaty, and
dehumanizing wait that could go for hours.
| The Wall around Bethlehem |
Continuing
my story, we then went to Aida refugee camp (a camp that has stood for 60+
years) and stood on the roof of one of the buildings and looked out across the
wall into an Olive tree field that is cut off from Bethlehem (though it is in
fact Palestinian) because an illegal Jewish settlement is just across the way.
It is only the elderly patriarch of the family that is allowed to harvest the
entire Olive grove himself; he is not able to accomplish this task on his own.
Another
striking feature we saw from the roof were the lush surroundings of the
settlement in comparison to the Palestinians. The Israeli settlers enjoy
unlimited access to water while every Palestinian home in Aida had a water
detainment tank on their roofs, which held their bi-weekly sometimes monthly
allotment of water. When the tank is out of water, the family is out of water.
After talking on this roof for about an hour and a half we went to the offices
of the Holy Land Trust (if interested look at http://holylandtrust.org)
where we caught taxis which took us to Al’Maasara which is, I believe, a
Palestinian neighborhood. There we participated in a peaceful
demonstration/protest against the illegal occupation of Israeli forces in the
area. Needless to say we were stopped by Israeli soldiers from walking down a
street that is typically open to everyone. We stood face to face with these
soldiers carrying weapons and were shoved back by their plastic shields. They
were all around my age and you could tell from the look in their eyes that they
held little conviction about their place there. I would catch their eyes for a
moment or so only to have them quickly look to the side. I learned later that
they aren’t allowed to look in our eyes for too long nor engage us in
conversation lest they make a human connection to the protesters.
I
am leaving so much out about my experience, but I have to leave in 15min for Thessaloniki.
Please ask me about my experience when I get back. I just wanted to get
something up about my experience before it left my memory. I will make sure to
post about my times in Turkey soon! Be blessed!
| Aida Refugee Camp |
| Olive grove in the middle, settlers on the left |
| It looks like a little monster with it's tongue hanging out |
| Settlers |
| In Al'Maasara at the protest |
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